Seeing the Invisible One
Hebrews 11:27
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.


He endured, as seeing him who is invisible. These words suggest the following observations.

I. THAT GOD IS ESSENTIALLY INVISIBLE TO THE SENSES. He is the invisible One. "God is a Spirit;" and the physical eye cannot behold pure spirit. Organs of sense have no fitness for immediate dealing with the great verities of the spiritual realm. Truth, holiness, love, cannot be perceived by the senses; for they have neither material form nor visible color, Neither can the Infinite Spirit be seen by our finite sense. When he is represented as manifesting himself to man (Genesis 12:7; Genesis 17:1; Genesis 18:1), it does not mean that the essence or substance of God was seen by human eye, but that he assumed some visible form in which he communicated with man. When Jacob is said to "have seen God face to face" (Genesis 32:30), and a statement of similar import is made of Moses (Exodus 33:11), we must understand thereby that he drew near to them in a very remarkable theophany, that he granted to them some full and clear manifestation of the Divine, and at the same time admitted them to intimate spiritual communion with him. To Moses himself the Lord said," Thou canst not see my face: for there shall no man see me, and live" (Exodus 33:20). "No man hath seen God at any time," etc. (John 1:18). He is" the King eternal, immortal, invisible;' "dwelling in the light which no man can approach unto; whom no man hath seen, nor can see" (1 Timothy 1:17; 1 Timothy 6:16). We infer the unlawfulness of any attempt to represent God to the senses. "Thou shalt not make unto thee any graven image," etc. (Exodus 20:4, 5); "To whom will ye liken God? or what likeness will ye compare unto him?" (Isaiah 40:18).

II. THAT GOD MAY BE PERCEIVED BY THE SOUL. Moses "endured as seeing him who is invisible." The Infinite Spirit cannot be sensuously apprehended, but he may be spiritually apprehended. "Blessed are the pure in heart: for they shall see God." The pure heart is the organ by which the invisible One may be seen. "There is another vision beside the vision of the body; faith itself is sight; and where faith is complete, there is a consciousness of God's presence throughout our life and service which amounts to a distinct vision of God's personal presence and government." Thus may we blessedly realize his presence in our hearts and lives. Thus did Enoch, as he "walked with God." And David, "I have set the Lord always before me: because he is at my right hand, I shall not be moved." "I will fear no evil: for thou art with me." And Paul, "The Lord stood with me, and strengthened me."

III. THAT THE VISION OF GOD SUPPLIES THE SOUL WITH ITS STRONGEST AND SUBLIMEST INSPIRATIONS. "He endured, as seeing him who is invisible." This realization of the Divine presence:

1. Raises the soul above the fear of man. By faith Moses did "not fear the wrath of the king; for he endured," etc. This enabled the psalmist to utter the triumphant challenge, "The Lord is on my side; I will not fear; what can man do unto me?" (see also Daniel 3:13-18; Acts 4:18-20; Acts 5:27-29).

2. Inspires the soul with patience in the trials of life. It enables the Christian to say even of severe sufferings, "Our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; while we look not at the things which are seen," etc. (2 Corinthians 4:17, 18).

3. Inspires the soul with energy and perseverance for the difficult duties of life. Sometimes the sympathetic presence of a friend is very encouraging and helpful in arduous and dispiriting labor. But the consciousness of God's presence and approbation always imparts courage to the heart, resolution to the will, and energy to the arm of his faithful servants.

4. Exalts the tone and spirit of the entire life. "Seeing him who is invisible," a life of unworthy aims or sinful practices will be impossible. Realizing his presence, both character and conduct must grow in purity and power, in piety and usefulness. - W.J.



Parallel Verses
KJV: By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

WEB: By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.




Seeing the Invisible God
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