Isaiah 49:1-4 Listen, O isles, to me; and listen, you people, from far; The LORD has called me from the womb… We may treat this passage either historically or practically. We look at it - I. IN ITS REFERENCE TO JESUS CHRIST. He was, indeed, an Israel, a Prince with God, as never Jacob was. He was truly a Servant of Jehovah, doing his work as never prophet or nation did before. These words are most appropriate on his lips. 1. He claimed the attention of mankind. He said, in other words and ways, "Listen, O isles, unto me; and hearken, ye people, from far." He said that "every one that was of the truth" would hear his words; that he would draw all men unto him. He summoned the weary hearts of men everywhere to come and find rest in him and in his service; he offered himself to mankind as the Light of the world, as the Bread of life, etc. He had the most penetrating truth to utter (ver. 2; see John 6:63). 2. He compressed a temporary, outward failure. He had to acknowledge that the men of social standing and of ecclesiastical position did not believe in him; that many of his disciples fell away from him in the time of difficulty and trial; that he was left "alone." 3. He found great consolation in God. (1) In the consciousness that the Eternal Father called him to his work (ver. 1). The thought that "the Father had sent him ' was his continual refuge: (2) In the assurance that the Father was with him, encompassing him with his protecting love (ver. 2; and see Matthew 26:53). (3) In the confident belief that the future would justify his action and his words. He knew that the time would come when God would be glorified through his life and death (see John 12:24; John 17:4). (4) In the unfaltering conviction that his work would receive a Divine reward in his own exaltation (ver. 4). II. IN ITS APPLICATION TO OURSELVES. 1. We, as true teachers, make our claim. We confidently believe that we have something to say which is worth the world's attention; which is fitted to penetrate, like a sharp sword, the thoughts, the purposes, the convictions, of mankind; which will give light to the understanding, peace to the conscience, nobility to the character, brightness and beauty to the life, of all who will listen and learn. 2. We have to make our confession of defeat - to acknowledge, often, that we have "laboured in vain'" (see Isaiah 53:1). The truth we preach, or teach, or print, does not penetrate; it is like the seed which falls on stony ground - it yields no fruit. Even the influence of our lives, and even the pleadings of our soul with God in earnest prayer, sometimes seem to be unavailing. 3. We find our consolation in God. In the conviction that he has called us to do the work in which we are occupied; that he is surrounding us with his Divine protection and inspiring us by his upholding Spirit; that God will grant increase to our toil in the distant if not in the near future; that he will bestow on us a full reward when the hour of blessed recompense arrives. - C. Parallel Verses KJV: Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. |
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