---

Wisdom invites the sons of men to a feast. Christ, "the Wisdom of God," is inviting us all to partake of eternal life. A feast may well be regarded as the picture and type of life at its fullest. It combines so many of the best features of human life - bounty generously offered and graciously accepted, nourishment, enjoyment, social intercourse, intellectual and spiritual as well as bodily gratification. In the gospel of Christ there is offered to us life at its very fullest - Divine, eternal. We are invited by Eternal Wisdom to partake thereof, to "lay hold" thereupon. These verses suggest to us -

I. THE COMPLETENESS OF THE DIVINE PREPARATION. (Vers. 1, 2.) The house is built, the full number of pillars hewn, the beasts killed, the wine mingled, the table set out. Everything is arranged and executed; nothing is forgotten or omitted. Every guest will find that which he needs. How complete is the preparation which God has made for us in the gospel of grace and life! The whole of the Old Testament may be said to be a part of the history of his preparation. All his dealings with his ancient people, and his control of the heathen nations, were leading up to the one great issue - the redemption of mankind by a life-giving Saviour. The New Testament continues the same account; the birth, the ministry, the life, the sorrows, the death, the resurrection and ascension of Jesus Christ, the evangelizing work and the interpretive letters of the apostles, form the last part of the Divine preparation. And now everything is complete. The house is built, the table is spread, the wine outpoured. There is nothing which a guilty, sorrowing, striving, seeking soul can hunger or thirst for which it will not find at this heavenly feast. Mercy, full reconciliation, unfailing friendship, comfort, strength, hope, joy in God, everlasting life, - everything is there.

II. THE GRACIOUSNESS OF THE INVITATION. (Vers. 3, 4.) Wisdom sends "her maidens" and "cries upon the highest places of the city." She charges those to speak who are likeliest to be listened to, and to utter her invitation where it is surest to be heard. Moreover, she does not restrict her call to those who may be said to be her own children (Matthew 11:19); on the other hand, she addresses herself specially to those who are strange to hereto "the simple," to "him that wanteth understanding," In the gospel of the grace of God:

1. It is the gracious Lord himself who speaks to us, and in the most winning way. It is he himself who says, "Come unto me;" "If any man thirst," etc.; "I am the Bread of life," etc.

2. He has, in his providence and grace, caused the message of mercy to be sounded where all can hear it - "upon the highest places of the city."

3. He calks all men to his bountiful board, specially those who are in the greatest need (Luke 14:21-23; Matthew 9:12, 13).

III. THE CHARACTER OF THE MESSAGE. (Vers. 5, 6.) Wisdom calls those who hear her messengers to forsake folly, to walk in righteousness, and thus to enter into life. The Wisdom of God himself calls those who hear his voice to:

1. Turn from their iniquity, turning away from the fellowship of the unholy as well as from the practice of sin.

2. Enter into closest fellowship with him himself; thus eating of the bread and drinking of the water of life; thus walking in the way of truth, holiness, love, wisdom; thus "going in the way of understanding."

3. Partake with him the life which is Divine and eternal - life for God, life in God, life with God forever. - C.

---

---

KJV: Wisdom hath builded her house, she hath hewn out her seven pillars:

WEB: Wisdom has built her house. She has carved out her seven pillars.