The Last Appeal
Songs 8:13, 14
You that dwell in the gardens, the companions listen to your voice: cause me to hear it.


These verses are spoken not by but to the beloved. Literalists say that it is the beloved who speaks, and asks his betrothed to sing to him, and that she complies, and sings to him her song, which we have in Song of Solomon 2:17. But we prefer to understand the whole as her appeal to him. Note, therefore -

I. THE TITLE SHE GIVES HIM. "O thou that dwellest in the gardens" (ver. 13). The gardens are the souls of his loving people. Rightly are they so called, for he chose them for himself, loves to dwell in them, and it is needful for them that he should. (Cf. sermon by C.H. Spurgeon on 'Supposing him to be the Gardener.')

II. THE PLEA SHE PUTS FORWARD THAT SHE MAY HEAR HIS VOICE. "The companions hearken to thy voice." We regard these companions as the angels "that do his commandments, hearkening to the voice of his word" (Psalm 103:20). They hear his voice; then why should not the soul that loves him? Doubtless we deserve it less than they, but we need it more than they. Theirs is not, as ours, the perverse and unruly will; theirs is not, as ours, the daily need to confess sin and to seek its forgiveness, for they are holy as we are not. But then all the more we need to hear his voice causing us to know the way wherein we should walk. And we love it as much as they. "Sweeter is thy Word to me than honey," etc.; "The law of thy mouth is better unto me than thousands," etc. (and cf. Psalm 119.). And we will strive to obey it even as they; therefore may each soul plead, "Cause me to hear it."

III. HER EAGERNESS FOR HIS COMING. (Ver. 14.) Cf. last verse of the Revelation, "Amen, come quickly. Even so, come, Lord Jesus" (cf. Song of Solomon 2:17). Wherefore this eagerness? Because to the soul aglow with love to him all joy is sorrow without him, and all sorrow joy with him. The kingdom of evil needs to be subdued, the kingdom of God to be set up. Therefore would the soul have it that Christ should come swiftly as the bounding hart or the springing roe. That saintly soul, Samuel Rutherford, thus writes on this verse, "Oh, how long is it to the dawning of the marriage day? O sweet Jesus, take wide steps! O my Lord, come over the mountains at one stride! 'O my Blessed, flee as a roe or young hart upon the mountains of separation!' O time, run, run, and hasten the marriage day, for love is tormented with delays!" And what is St. Paul's word but an echo of this? "Our conversation is in heaven, from whence also we look for the Saviour, the Lord Jesus Christ." Thus "looking for and hastening unto the coming of the Lord" may we ever be! - S.C.



Parallel Verses
KJV: Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.

WEB: You who dwell in the gardens, with friends in attendance, let me hear your voice! Beloved




The Bridegroom's Parting Word
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