1 John 3:2, 3 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear… Beloved, now are we children of God, etc. Here is - I. A GLORIOUS FACT OF PRESENT EXPERIENCE. "Beloved, now are we children of God." 1. As sharing in his life. 2. As morally resembling him 3. As possessing the filial spirit. II. A GRACIOUS MYSTERY AS TO OUR FUTURE CONDITION. "And it is not yet made manifest what we shall be." Ebrard: "While we are already God's children, we are nevertheless yet in the dark as to the nature of our future condition." 1. The mode of our being in the future is at present a mystery to us. We know that the soul exists consciously and at once after passing from our present mode of life. We infer this from such Scriptures as these: "Today shalt thou be with me in Paradise" (Luke 23:43); "We are willing rather to be absent from the body, and to be at home with the Lord" (2 Corinthians 5:8); "For to me to live is Christ, and to die is gain.... Having the desire to depart and be with Christ; for it is very far better" (Philippians 1:21, 23). But how the soul exists when it has departed from the "natural body," or what is its mode of existence, we know not. At present the body is the organ and instrument of the soul. Does the soul after death require some vehicle of expression, some instrument of action? If so, of what kind will these be? Or will the soul be independent of such things? What is the clothing (2 Corinthians 5:2-4) which awaits the soul when it passes from the earthly house of this tabernacle? Of these things we know nothing. "It is not yet made manifest what we shall be." 2. The exaltation of our being in the future is at present a mystery to us. The glory of our future being and condition is hidden from us as yet. What developments of being await us, to what services God will appoint us, with what honours he will crown us in the hereafter, - of these things we are altogether ignorant. Presumptuous are they who speak of the details of the condition and circumstances and occupations of the children of God after death. They who knew something of these things and were recalled to this life maintained unbroken silence concerning them (Luke 7:11-16; John 11:38-44). Paul was caught up into Paradise, but he said that it was not lawful to utter what he heard there (2 Corinthians 12:1-4). Wisely and graciously God has left a veil over our future condition and circumstances. Mystery in these things is perhaps inevitable. Probably in our present condition we have no symbols by which the future glories could be revealed unto us. Our languages could not describe them. Music, as we have it, could not express them. Painting could not set them forth. Moreover, mystery in these things is merciful. We could not bear the revelation of the bright future, and continue in the faithful and patient performance of our duties in the present. There is one sense in which the children of God will ever say, "It is not yet made manifest what we shall be." Their progress will be interminable. The development of their being and blessedness will never come to an end. III. A GRAND ASSURANCE AS TO OUR FUTURE CONDITION. "We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is." (It seems to us that the rendering should be, "if it shall be manifested." But the chief points of the apostle's teaching are the same whether, we translate, "if it" or "if he shall be manifested.") Here is an assurance: 1. Of moral assimilation to God in Christ. "We shall be like him." Like him in character and sympathies and aims. Like him too, in some respects, corporeally; for he "shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory" (Philippians 3:21). 2. Of the vision of God in Christ. "For we shall see him even as he is." Some measure of likeness to him is indispensable to our seeing him. Spiritual resemblance to him qualifies the soul to see him even as he is. "Blessed are the pure in heart: for they shall see God." But the truth here is that the vision of God in Christ will perfect the likeness of his children unto him. Ebrard: "The being like unto God will be effected by the beholding of God." The vision of God is transforming in its effect. After Moses had been with the Lord forty days and forty nights upon Mount Sinai, when he came down from the mount the skin of his face shone, and the people were afraid to come nigh him (Exodus 34:29-35). "We all, with unveiled face reflecting as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as by the Lord the Spirit" (2 Corinthians 3:18). By the operation of the same principle, when the children of God see him as he is they will become like unto him. How blessed and inspiring is this assurance! To see him and to be like him has been the dearest hope of the noblest souls. Thus David, "As for me, I will behold thy face in righteousness," etc. (Psalm 18:15); and St. Paul, "Having the desire to depart and be with Christ;" and St. John, "The throne of God and of the Lamb shall be therein; and his servants shall do him service; and they shall see his face." "We shall be like him; for we shall see him even as he is." IV. A SALUTARY INFLUENCE OF OUR HOPE FOR THE FUTURE ON OUR CONDITION IN THE PRESENT. "And every one that hath this hope set on him purifieth himself," etc. 1. The character of this hope. It is the assured expectation and the sincere desire of the vision of God in Christ, and of complete moral assimilation to him. 2. The ground of this hope. "This hope set on him." On what he has promised, and on what he is, his children base their great hope. "God is not a man, that he should lie," etc. (Numbers 23:19); "In hope of eternal life, which God, who cannot lie, promised before times eternal" (Titus 1:2). 3. The influence of this hope. "Purifieth himself, even as he is pure." It is clearly implied that, while in this world, the children of God need moral purification. They are not yet entirely freed from sin, and sin pollutes the soul. Their sanctification is not yet perfected. But the precious and assured hope which they cherish stimulates them to seek for perfect moral purity. To indulge in sin, or to cease to strive after holiness, would be virtually to renounce their hope. They endeavour to attain to a holiness like unto that of Christ - to be pure as he is pure. His purity is the pattern of theirs. So that we have here a test of Christian character. Does our religion exert a sanctifying power in our hearts and lives? "O Living Will, that shalt endure When all that seems shall suffer shock, Rise in the spiritual rock, Flow through our deeds and make them pure?" (Tennyson.) - W.J. Parallel Verses KJV: Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. |
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