The Ease of Moab
Jeremiah 48:11-13
Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel…


A figure: wine casks long undisturbed, whose contents improve and mellow in their taste, at length tilted by the coopers so that the wine is spilled.

I. WORLDLY PROSPERITY IS OFTEN VERY GREAT AND UNINTERRUPTED.

1. Frequently remarked. Heathen nations, whose very backwardness and barbarism have isolated them from the disturbing stream of the world's life; and empires that seem to be based upon irreligion and wrong, and that are nevertheless in the van of civilization. The men who make the colossal fortunes of modern times are not, as a rule, distinguished for their religious virtues. Sins that immediately destroy some are committed with impunity by others. Many of the most ancient and lucrative vested interests of the world are owned by persons without moral character, and are prostituted to the basest purposes.

2. The moral perplexity of this. When wealth and influence almost phenomenally great are thus acquired and used, they cannot fail to trouble the minds of good men. The difficulties of a moral and religious life are so great that such a spectacle tempts and saddens. Israel had been afflicted from her youth (Psalm 129:1-3), whilst Moab was at ease. David was envious when he saw the prosperity of the wicked (Psalm 73:3).

II. SINNERS ARE THEREBY CONFIRMED IN THEIR EVIL HABITS AND BELIEFS. The material wealth and secular position of Moab were doubtless greatly advanced by this long security, and a kind of prestige attached to him amongst neighbouring nations. His customs gradually acquired a fixed and immovable authority. The national character, with all its inherent vices, developed a strong individuality: "His taste remained in him, and his scent is not changed." One trait of this character, for which Moab was notorious and intolerable, was his pride (ver. 29). His attachment to idolatry was also intense; his inhabitants were the "people of Chemosh" (ver. 46). To add to the cup of his transgression, he "magnified himself against the Lord" (ver. 42.). All this is in strict analogy with what may be observed anywhere under similar circumstances. National pride grows with impunity and conquest; and prejudice strengthens itself in the apparent success of its policy of life and the blessing that seems to attach to its religious observances. Israel was a derision to Moab (ver. 27).

III. BUT THEIR POSITION IS INSECURE, AND DESTRUCTION, THOUGH DELAYED, WILL BE THE MORE CERTAIN AND COMPLETE. The uncertainty of worldly prosperity is represented frequently and under many figures in Holy Writ. It is "that which moth and rust corrupt, and thieves steal;" it "takes to itself wings and flies away;" the whole life of which it is the material embodiment, is "even as a vapour, which appeareth for a little time, and then vanisheth away" (James 4:14). Here the metaphor is that of a tilted vessel. There will come a day when the cup of a nation's or individual's iniquity will be full; then will they be as Sodom and Gomorrah, whose cry was great and their sin very grievous (Genesis 19:20). It is just this confidence, born of long impunity, that becomes intolerable to God and provokes his wrath. The rich fool (Luke 12:16-21). - M.



Parallel Verses
KJV: Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

WEB: Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.




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