The Purposes of Providence
Ecclesiastes 3:14
I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it…


Different minds, observing and considering the same facts, are often very differently affected by them. The measure of previous experience and culture, the natural disposition, the tone and temper with which men address themselves to what is before them, - all affect the conclusion at which they arrive. The conviction produced in the mind of the Preacher of Jerusalem is certainly deserving of attention; he saw the hand of God in nature and in life, where some see only chance or fate. To see God's hand, to admire his wisdom, to appreciate his love, in our human life, - this is an evidence of sincere and intelligent piety.

I. GOD'S WORK IS PERFECT AND UNALTERABLE. "Nothing can be put to it, nor anything taken from it." This cannot be said to be the general conviction; on the contrary, men are always finding fault with the constitution of things. If they had been consulted in the creation of the universe, and in the management of human affairs, all would have been far better than it is! Now, all depends upon the end in view. The scientific man would make an optical instrument which should serve as both microscope and telescope - a far more marvelous construction than the eye. The pleasure-seeker would eliminate pain and sorrow from human life, and would make it one prolonged rapture of enjoyment. But the Creator had no intention of making an instrument which should supersede human inventions; his aim was the production of a working, everyday, useful organ of vision. The Lord of all never aimed at making life one long series of gratification; he designed life to be a moral discipline, in which suffering, weakness, and distress fulfill their own service of ministering to man's highest welfare. For the purposes intended, God's work needs no apology and admits of no improvement.

II. GOD'S WORK IS ETERNAL. All men's works are both unstable and transitory. Fresh ends are ever being approved and sought by fresh means. The laws of nature know no change; the principles of moral government are the same from age to age. When we learn to distrust our own fickleness, and to weary of human uncertainty and mutability, then we fall back upon the unchanging counsels of him who is from everlasting to everlasting.

III. GOD'S WORK HAS A PURPOSE WITH REFERENCE TO MAN. What God has done in this world he has done for the benefit of his spiritual family. Everything that is may be regarded as the vehicle of communication between the creating and the created mind. The intention of God is "that men should fear before him,"' i.e. venerate and glorify him. Our human probation and education as moral and accountable beings is his aim. Hence the obligation on our part to observe, inquire, and consider, to reverence, serve, and obey, and thus consciously and voluntarily secure the ends for which the Creator designed and fashioned us. - T,



Parallel Verses
KJV: I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

WEB: I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.




The Eternity and Perfection of the Divine Purposes and Doings
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