2 Kings 23:34
Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim's name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.
Sermons
Josiah's ReformationJ. W. Mills, M. A.2 Kings 23:25-37
Lamentable Unskillfulness and IncorrigibilityD. Thomas 2 Kings 23:26-37
Pharaoh - Nechoh and the Jewish KingsJ. Orr 2 Kings 23:29-37














I. THEY WERE BROTHERS IN WICKEDNESS. Of each of them it is said, "He did evil in the sight of the Lord." What the particular sins of Jehoahaz were we are not told. But the sins of Jehoiakim are fully and fearlessly stated and denounced by Jeremiah. "Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor's service without wages, and giveth him not for his work; that saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is celled with cedar, and painted with vermilion. Thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it (Jeremiah 22:13-17). Injustice, fraudulence, selfishness, covetousness, oppression, violence, murder, - such were the main characteristics of him who should have been an example of the people. Selfishness and covetousness were at the bottom of all the rest. And are they not common sins? In the rich they lead to injustice and oppression; in the poor they lead to discontent ant envy and violence. The spirit of the gospel, by promoting unselfishness, would lead to fair and upright dealing between man and man.

II. THEY WERE BOTH WICKED, THOUGH THE SONS OF A GOOD FATHER. Even a good man may have had sons. Perhaps the home training they received was defective. Josiah may have been so much engrossed with the cares of his kingdom, and the reformation of his people, that he neglected the state of his own household. But nevertheless, they had a good example, which they neglected to follow. Jeremiah reminds Jehoiakim of this. "Did not thy father eat and drink, and do judgment, and justice, and then it was well with him? He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord" (Jeremiah 22:15, 16). The privileges and the example they had received increased their guilt. "To whom much is given, of him shall much be required." If we have great privileges, we have also great responsibilities. Those who have been brought up in a Christian land or in a godly home will be expected to know better than those who have been brought up in a heathen country or amid careless and godless surroundings.

III. THEY WERE BOTH WICKED, THOUGH THE ONE HAD THE OTHER'S FATE AS A. WARNING. Jehoahaz was sent into exile for his sins. Yet Jehoiakim, who succeeded him, did not profit by the warning. None of us are without many warnings against sin. We have the plain warnings of God's Word. We have the terrible warnings of his providence. How fearful, even in this life, are the consequences of many sins! We have warnings against putting off the offer of salvation to a more convenient season. "See that ye refuse not him that speaketh."

IV. THEY BOTH HAD A MISERABLE END. Jehoahaz died in exile. Pharaoh-Nechoh put him in prison at Rihlah, and he died in captivity. Speaking of him, Jeremiah says, "Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country" (Jeremiah 22:10). What a pathetic strain! The love of the Jews for their native land was most intense. "How shall we sing the Lord's song in a strange land?" "Yea, we wept, when we remembered Zion." But, after all, what a profitless kind of patriotism theirs was! They loved their native land, but they were blind to its best interests. They did not remember the secret of true prosperity and well-being. They did not remember that "righteousness exalteth a nation, but sin is a reproach to any people." They forsook him who was their nation's best Defender and unfailing Friend. A patriotism without righteousness will not benefit a nation much. Jehoiakim died at Jerusalem. But what an ignominious fate was his! Jeremiah had foretold it when he said, "They shall not lament for him, saying, Ah my brother! or, Ah sister!... He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem" (Jeremiah 22:18, 19). It was Jehoiakim who cut with his penknife the roll on which were written the words of the Lord, and cast the leaves into the fire (Jeremiah 36.). For this God said, regarding Jehoiakim, that he should have none to sit upon the throne of David; "and his dead body should be east out in the day to the heat, and in the night to the frost." Jehoiakim perished, but the Word of God, which he sought to destroy, was fulfilled. God's Word cannot be destroyed. Roman emperors sought to destroy it. The Church of Rome, for the exaltation of the priesthood, kept it from the people. "But the Word of God is not bound." Contrast the fate of Jehoiakim, who despised and dishonored the Word of God, with the universal lamentation that followed the death of his father Josiah, who honored God's Word and obeyed its teachings. - C.H.I.

And like unto him there was no king before him.
This and the previous chapter show us the influence of a godly sovereign. This prince at the age of twenty-six begins to repair the house of God. This leads to the discovery of the long-lost book of the law. At once Josiah obeys its teaching. He consults Huldah, and receives the Lord's message. Finding himself exempted from vengeance on account of his repentance, he endeavours to lead his people to obtain the same exemption, and for this purpose institutes a thorough national reformation. This, we read, consisted of

(1)purifying the temple of idolatrous vessels;

(2)putting down all idolatrous teachers;

(3)defiling all idol altars throughout the land;

(4)keeping the Passover in a solemn manner. From this we may learn —

I. THAT PERSONAL REFORMATION SPRINGS FROM A KNOWLEDGE OF GOD'S WORD APPLIED TO THE HEART BY FAITH. It was this that influenced Josiah (Psalm 119:130). "The entrance of Thy word giveth light" (Acts 17:11, 12). "Therefore many believed."

II. THAT TRUE PERSONAL REFORMATION CONSISTS OF DOING AND UNDOING.

1. Undoing old associations, by —(1) Looking sin in the face, and comparing ourselves with our pattern, by the light of God's written Word (Philippians 2:5, etc.).(2) Cleansing the temple of God (2 Corinthians 6:16) of all that defiles.(3) Giving up all people, practices, and places which tempt to sin; e.g. cards, novels, balls, etc.: let each conscience decide for itself.

2. Doing, by —(1) Entering into a solemn covenant with God to obey Him, etc.; confirmation.(2) Publicly, as well as privately, keeping His commandments and wishes; Holy Communion.

III. THAT PERSONAL REFORMATION HAS RESULTS:

1. Comfort and peace to those who carry it out. For thirty years Josiah's reign was a peaceful and happy one to himself. So soul-reformation brings peace to the believer.

2. A blessing, though it may be only a temporary one, to those who, even outwardly, take part in it. The punishment pronounced upon the land was deferred (2 Kings 22:20) till after Josiah's death, and a believer brings blessings on those around him.

3. The fulfilment of God's word (ver. 16 and Isaiah 5:11). The Christian rejoices in the fulfilment of Matthew 11:28-30. But notice two warnings:

1. No personal reformation can be effected without the guidance and grace of the Holy Spirit (John 16:8, etc.; Zechariah 4:6).

2. Personal piety cannot stop national punishment (of. Zechariah 3:2). Josiah has a grand epitaph written over him (ver. 25) by the finger of God. May much be ours!

(J. W. Mills, M. A.)12

People
Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, Zidonians
Places
Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of Hinnom
Topics
Carried, Causeth, Changed, Changing, Death, Died, Dieth, Egypt, Eliakim, Eli'akim, Eliakim's, Instead, Jehoahaz, Jeho'ahaz, Jehoiakim, Jehoi'akim, Josiah, Josi'ah, Neco, Necoh, Pharaoh, Pharaohnechoh, Pharaoh-nechoh, Pharaoh-necoh, Reign, Room, Till, Turneth
Outline
1. Josiah causes the book to be read in a solemn assembly.
3. He renews the covenant of the Lord.
4. He destroys idolatry.
15. He burns dead men's bones upon the altar of Bethel, as was prophesied.
21. He keeps a most solemn Passover.
24. He puts away witches and all abomination.
26. God's final wrath against Judah.
29. Josiah, provoking Pharaoh Neco, is slain at Megiddo.
31. Jehoahaz, succeeding him,
33. is imprisoned by Pharaoh Neco, who makes Jehoiakim king.
36. Jehoiakim's wicked reign.

Dictionary of Bible Themes
2 Kings 23:34

     5044   names, giving of

2 Kings 23:31-34

     5366   king

2 Kings 23:33-35

     4333   gold

Library
Reformation Lessons
Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out
Charles Kingsley—All Saints' Day and Other Sermons

Whether the Old Law was Suitably Given at the Time of Moses?
Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ"
Saint Thomas Aquinas—Summa Theologica

Whether Christ Should have Been Born in Bethlehem?
Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower."
Saint Thomas Aquinas—Summa Theologica

Whether Prophets Always Know the Things which they Prophesy?
Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses
Saint Thomas Aquinas—Summa Theologica

Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone?
Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers
Saint Thomas Aquinas—Summa Theologica

The Fall of Solomon
'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the
Alexander Maclaren—Expositions of Holy Scripture

The Rediscovered Law and Its Effects
'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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